declare The Lewis Family. Campus Outreach Thailand

5Feb/110

RICH: the reality of encountering Jesus

In this short 117 page book, Peter Dickson and David Gibson offer sharp and dangerous commentary on nine+ passages from the book of Luke. Sharp because the short chapters cut precisely into the meat of the meaning of what Luke shares/writes. Have you ever been playing with a little pocket knife and underestimated its ability to penetrate or slice you? Well, Luke's many glimpses into who Jesus is should never be underestimated. Also, this little book by a couple of guys I have never heard of could be overlooked in the midst of awesome popular books and commentary series. RICH offers wonderful insight that could help any seeker of truth as supplement to personal Scripture reading of Luke.

It's dangerous because they remind us that we are saved by grace alone by a lover of sinners, not saved by works by a lover of the self-righteous....although he does love repentant self-righteous folks...that's all of us. Jesus came to help us see that we are needy, that we are dead in our sins, that we are bankrupt with a debt that we can not pay. As he shows us this we see that he offers himself to be our riches, our salvation, our substitute, our hope, and our Lord that can bear our worship...who can be our God unlike any other, including ourselves. We crumble under the weight of self-worship along with all idols.

Many of us want to instinctively want to point to the good things we have done, the kind of things we hope might just haul us out of the spiritual red into the black and tip the scales in our favour...But the problem with even the best that we can bring is that it is like offering the bank a handful of copper coins to repay a £1m mortgage. It is Jesus who came to help us see our bankruptcy.

Chapters

1. A Rags to Riches Story, Luke 4:14-22

...encountering Jesus is a hazardous business. There is no neutral position to occupy once he has addressed us. Either we hear what he says and believe him, or even our indifference and our apathy counts as a rejection of him.

2. God in the Dock, Luke 1:26-35, 2:1-15

There is no Christian view of God that does not recognize that we can only talk about God meaningfully if we talk about Jesus.

3. The Real Jesus, Luke 4:31-44

Luke presents us with a sobering fact: it is dangerous to be dazzled and amazed by Jesus' deeds and to be totally oblivious to the priority and meaning of Jesus' words.

4. The Scandal, Luke 7:36-50

It is dangerous to have fixed ideas about people-and especially about Jesus. With compassion and grace, with perfect insight and understanding, he (Jesus) spots the attitudes that are skewed and says 'let me tell you why your thinking has to change'.

We separate people into artificial categories of good and bad even though everyone is in need of God's forgiveness. This was Simon the Pharisee's mistake. Luke is showing us that God's forgiveness offends those who think it is only relevant for others.

5. The Greatest Mistakes You Cold Ever Make, Luke 12:13-48

at this point in Luke..."Jesus' popularity is sky-high. He's the latest, greatest thing and everyone wants in on the action. But Jesus isn't interested in admirers, however sincere in their admiration; he wants devoted followers.

What a terrible error to be afraid of the terrorist who can kill but to not give a second thought to standing before Almighty God on judgment day (12:4).

The person who embraces Jesus loosens their grip on everything else. They give their money to others. They share their home with strangers. They are not obsessed with their own nearest and dearest. They spend time with the unlovely. They shift their priorities from themselves to others. Their worries about the present shrink while their hopes for the future grow... All because Jesus Christ is the greatest treasure they possess.

6. The Back to Front Kingdom, Luke 14:1-24, 18:9-14

...the person who has nothing to offer God but their sin is the person who finds that God offers them everything.

7. Finders Keepers, Luke 15:1-32

In regards to the older brother in the story of the  prodigal son.....Self-righteousness is the breeding ground for deadly muttering, and deadly muttering when full grown is the spiritual equivalent of a terminal disease that leads to the kind of anger that refuses to go into the party, and sits outside in a huff.

8. The Price of Freedom, Luke 22:14-23, Luke 22:54-23:49

Subtitiles...His blood, my forgiveness. His trial, my freedom. His death, my life. His life, my future.

9. The Big Picture, Luke 4:14-30

It is easy to spend some free-time reading a book about Jesus giving sight to the blind without ever realizing that I am the one who is blind.

3Aug/100

A woman, a girl, HIV and a desire to love…(video)

A woman, a girl, HIV and a desire to love... from marc lewis on Vimeo.

Kosharah Dunham shares something that will encourage you! Watch.

23Jul/100

“But I have this against you…”

The other day I posted the following thought on Twitter:

It is possible to follow the directives of Jesus faithfully yet fail to worship him. Matthew 28:16-17

My team-mate and friend John Hunt posted Revelation 2:2-4 on FB in agreement and response.

"I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first." Revelation 2:2-4

This verse got my wheels turning....what do you think? Here was my addition to the thought.

That verse fits great here. I was looking for verses like this recently as some of the guys and I were talking about verses like the one you posted. I have been reading about the place for warnings in the believers' life and how God uses them to preserve us...really amazing concept when taking into consideration the doctrines of grace, sin, the attributes of God, the work of the Spirit in our lives and our constant call to faith and repentance. God lovingly pushes us towards repentance of our works and non-works through his warnings, biblical narratives and Spirit. Works only leaves us with the illusion of a great scorecard that points to self and in the end is worthless showing us that we are without love and Jesus. Faith and repentance do not leave us neutral in our hearts, they leave us filled with faith, hope and LOVE! In other words, faith and repentance do not just remove the ugliness of us leaving us clean, but God uses warnings...and in his kindness leads us to repentance...showing us that we are filled with him by him, we are his... which moves us towards an enduring life of love and good deeds.

As we know, faith and repentance in the life of a true believer is not constantly asking God to give us salvation but it is a life filled with knowing and loving that we are saved(in all it's tenses) which helps us to constantly turn from ourselves to him.

I imagine myself sitting with friends and family and hearing Jesus say this:

“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first. Revelation 2:2-4

Do I grumble, get angry demanding my rights to what I think I have earned...or do I gasp in the realization that I have been abandoning the love I had for him at first and run to him like Peter and weep as I cling to him? A new creation heart will always cling to it's creator, sometimes quickly sometimes not so quickly.

Isn't that the heart's desire of idols? To capture our love away?

May we not get so caught up in good deeds that we miss our good God and fail to love and worship him!

28Mar/100

No excuse not to read this now…

I broke my foot yesterday and will have plenty of time to make a dent in my reading list. No more excuses for me for six weeks.

While we were back in the states for a month I was able to walk through a few bookstores like a guy during the gold-rush days not wanting to miss something worth some digging effort. The Church and the Surprising Offense of God's Love: Reintroducing the Doctrines of Church Membership and Discipline is one of the books that I brought back with us and will be working through for a few more weeks. After chapter One I felt exposed and hopeful. Exposed... because Jonathan Leeman breaks down some old and new thoughts on the church and how many of us define love from our point of view and not the bibles. Hopeful...because I want to know how to love God, believers and the whole world the best I can. This will require some rethinking on my part and a deeper grasp on why authority is not a bad thing but a love thing. Community may not be the direct cure for our individual self-centric all about me problems. Very interesting read. Can't wait to see the whole picture.

Description from Crossway Books

When the world speaks of "love," it often means unconditional acceptance. Many churches have adopted this mind-set in their practice of membership and discipline-if they have not done away with such structures entirely. "Yet God's love and God's gospel are different than what the world expects," writes Jonathan Leeman. They're centered in his character, which draws a clear boundary between what is holy and what is not. It's this line that the local church should represent in its member practices, because the careful exercise of such authority "is God's means for guarding the gospel, marking off a people, and thereby defining his love for the world."

So how should churches receive and dismiss members? How should Christians view their submission to the church? Are there dangers in such submission? The Church and the Surprising Offense of God's Love responds with biblical, theological, and practical guidance-from both corporate and individual perspectives. It's a resource that will help pastors and their congregations upend worldly conceptions and recover a biblical understanding and practice of church authority.